Method perceives 429 BC Pericles' death allowing Armenia to sever from Persian calendar. Since this man negotiated with Persia relieving Persian dominance on Armenia, and yet then died with Athen's epidemic, it is as if an Act Of God was perceived by Armenia to regard 429 BC as a new world calendrical cycle 1460 years after 1889 BC Babylon (which year is 480 years after 2369 BC Flood). The Armenian July 9 date implies using the 360-day calendar, 487x 360 days (NOT the 365-day calendar). A verification calculation for 429 BC would be 1440 years after Shem's death 1868 BC (1440 x 365 days is 1439 Julian less 5 days, as 1868-429 BC =2x 720 years =12x 120 years each 30 leap days = twice 730x 360 days; and 3x 480 Julian years each 487x 360 days). This is why their new year Koyak 1 is on Egyptian Koyak 4, not on the 5-day shift Koyak 6 or 1 as the Zoroaster or Yezdezred calendars are. Below, all the
bold italics are the Armenian inaugurated concept in 552 AD of the original 365-day calendar of Noahs Flood year.
Armenian Calendar 2370-2369 BC
Julian Noahs Armenian
Oct 5 = NK.Pamenot 1 (Egyptian New Kingdom)
Oct 8 = 12-27 = Pamenot 1
Oct 10 = Pamenot 3 = MK.Pamenot 1 (Z.Tir 1 /Egyptian Middle Kingdom)
Oct 12 = 1-01 =Pamenot 6
Nov 7 = 1-27 = Parmuti 1 (day JiaZi)
Dec 7 = 2-27 =Pakon 1
Jan 6 = 3-27 = Payni 1 day JiaZi on Venus Epiphany
Feb 5 = 4-37 = Epipi 1
Mar 6 = 5-27 = Mesor 1 (day JiaZi)
one year later Apr 4 is Arpaxad's birth on 7-01 but would be Armenian Thoth 1 if leap day were place in 2368 BC instead of 2369 BC.
Apr 5 = 6-27 = Thoth 1
Apr 7 = Thoth 3 Egyptian Thoth 1 (Persian Epagum 1 = Zoroastrian Deh 1)
Apr 12 = Thoth 8 Persian Thoth 1 = Zoroastrian Deh 6)
May 5 = 7-27 = Paopi 1 (day JiaZi)
Jun 4 = 8-27 = Hatyr 1
July 4 = 9-27 = Gatha 1 day JiaZi falls on Gatha 1 every 12 years *
July 6 = Egyptian Koyak 1 =Yezdezred new year
July 8 = Noahs 10-01-600 =Little Ararat seen
July 9 = 10-02 = Koyak 1 Armenian new year
July 11 = Persian Koyak 1 = Zoroaster new year
* i.e. Chinese 60-day JiaZi (Frank Parise, Book Of Calendars spells it KiahTse)
9-27-600 = 2369 BC July 4 = Armenian Gatha 1
11-27-612 = 2357 BC July 1 = Gatha 1
1-27-625 = 2345 BC Jun 28 = Gatha 1
3-27-637 = 2333 BC Jun 25 = Gatha 1
5-27-649 = 2321 BC Jun 22 = Gatha 1
7-27-661 = 2309 BC Jun 19 = Gatha 1
9-27-673 = 2297 BC Jun 16 = Gatha 1
My source of correlation was write the WT Society, and pray to Jehovah that if they send me another letter saying it is not their field, that they have no study on Chinese dates from JWs in China, or in WT books, nor intend to find such a correlation date, that he then provide me directly Him Jehovah to me by publishing it in WT. His answer came in the trivia articles Watching The World about a comet on day Woo Woo six days before JiaZi. Googled online now, these are the sources to confirm that 2369 BC Jan 6 Epiphany is day JiaZi for Noah's 3-27.
2370 BC Dec 31 = 3-21-600 WuWu
2369 BC Jan 6 = 3-27-600 JiaZi
Apr 29 = 7-21-600 WuWu
2281 BC Jan 18 = 7-21-689 WuWu
+2400 +2435 (formula 5x 480 Julian = 5x 487x 360 days)
120 AD Jan 18 = Noahs 7-21-3124 12-01-Year 6 on day WuWu
http://sunearthday.nasa.gov/2009eclipse/ancienteclipses.php
1827 BC Apr 4 = Noahs 5-21-1150 day WooWoo
+2400 +2435 (formula 5x 480 Julian = 5x 487x 360 days)
574 AD Apr 4 = Noahs 5-21-3585 2nd moon of 3rd year on day WooWoo
http://www.newscientist.com/article/mg14219282.400-science-woo-woo-day-comet-makes-its-return.html
According to this article, Jehovah granted me the correlation in 1994; I had to wait 11 years for it.
Earlier this year I posted how Shem's sighting of Little Ararat on date Noahs 10-01-600 is 2369 BC July 8; and how I discovered twice 1460 years from Armenian Era 552 AD July 9 is only a one-day difference easily explained by a 48-hour day of Joshua's sun being regarded as one day.
However, Armenia uses the 365-day calendar started in Egypt not Noahs 360-day calendar. And as the Maya show us thru 360-day and 365-day, the calendars never converge to match dates since the 5 extra days were created with Noahs calendar at 2.5 days (thus 2 or 3 day difference in dates at any and all times). In sorting my astronomy program files for my Carina Software planetarium program, I started saving focal points, and the program allows a note to be saved with it. So creating a file to show how Egyptian month Choiak (Koyak = kayak) the 4th month that Genesis proves must have been a Genesis 10th month 720 years after false Egyptian chronology, I began to file all the Middle East calendars (Persia, Zoroaster, Armenian, Yesdezred) which all use this month Koyak as the new year month instead of using Thoth. It is here that I found right now two significant dates for the Armenian correlation. Actually, I only have the years, and their dates will come forth as I write this. The 1460 years cycle from 2369 BC to 909 BC to 552 AD. There is no known event for 909 BC, and so the event must be looked for later with a correlation that simple minded scholars can convince simple minded civilians to welcome a calendar change (or at least enough people since there is always many who will label it again as THE YEAR OF CONFUSION) as they have dones since Peleg's death in 2030 BC (ie. Julian's 45 BC and Gregory's 1582 AD).]
The example of mid-stream 1460-year cycle is Zoroaster itself which created in 388 BC is 360 years after 747 BC. These are 90 leap days, and the world at one time knew that Marduk was 360 years after the Flood nor 936 years (= 949 x 360 days) nor 949 years x365 days. The 90 leap days span from 2369 BC July 8 (Oct 6 new moon) back to 2009 BC July 8 because 1-01 will drift back 90-days to 10-01 due to 365x 360 days = 360x 365 days having 90 leap days. In Zoroastrian these 90 days move Thoth of 747 BC Feb 26 back 90 days, or properly seen the sothis sidereal date (Feb 26) moves forward 90 days to Koyak 1. However, in Persian calendar:
Egyptian Thoth 1 = Persian Epagum 1 (Zoroaster Deh 1)
Egyptian Thoth 6 = Persian Thoth 1
Egyptian Koyak 1 = Persian Hatyr 26
Egyptian Koyak 6 = Persian Koyak 1 (Zoroaster Furvirdin) |
Thus in 747 BC the date Feb 26 is their epagum days or
Gatha days since exodus 1513 BC global Armageddon. So from 747-388 BC while Egyptians see Feb 26 advance 90 days from Thoth 1 to Koyak 1, Persians see it advance 90 days from Epagum 1 (Gatha which is just 5 single days before their Persian Thoth) advancing these 90 days to Hatyr 26 (their 3rd month 26th day; do note a day before 3-27 to honor Noahs day 40); where upon they then declare that the previous day Persian Hatyr 25 (on Feb 25 /Egyptian Hatyr 30) is to be followed not by Koyak 1 (their Hatyr 26) but by another Gatha 1 of 5 days despite 5 days just 3 months earlier. They are converting their five dates Hatyr 26-30 (Egypts Koyak 1-5) into the new location of Gatha days. So that their Furvurdin new year month will remain on their Koyak 1 (Egypts Koyak 6). The reason on Hatyr 26-30 is easily to declare the 25th (Feb 25) as their Xmass and the 3rd date as 3-27. The oriental 60-day calendar is based on reverence to Noah's date 3-27 (2369 BC Jan 6) as 1st of all cycles with a reborn heavens. However, if it be that scholars feel these Gatha days were not repeated a mere 90 days later, the mere continuation of Persian Hatyr from Feb 26-Mar 2 as Hatyr 30, is followed by Persian Koyak 1 on Mar 3 declared as The new re-inuagurated New Year so as to skip the November Gatha days of 388 BC and place them in Feb 387 BC.
Nov 28=Thoth 1 = Persian epagum 1
Dec 28=Paopi 1= Persian Thoth 26
Jan 27=Hatyr 1 = Persian Paopi 26
Feb 26=Koyak 1= Persian Hatyr 26
Mar 3 =Koyak 6 =Persian Koyak 1 = Zoroaster Furvurdin new year |
I wish to note that Feb 26 goes back further than Mar 3, because where March 4 was the new shifted Pamenot 1 (no longer new year) in 1513 BC, Babylon felt the 1460-year cycle went back to 2207 BC for a Thoth 1 Feb 26. This is not true, only coincidence because Reu was declared by Peleg as as elder of house (king of city) on 10-01 (Feb 28) and its new year was then May 29.
However, the Feb 26 goes back to Nimrod at 12 being shown on Noah's new year in 2258 BC Feb 26 (Noah's year 713), and Jupiter then cycles as 7 orbits every 83 years on that Feb 26, including for Abram's death in 1843 BC, the birth of Moses with fall of Babylon in 1594 BC, the Greek false exodus of 1511 BC, the false Solomon's temple of Ussher's 1013 BC, the true temple of 515 BC, and Nehemiah's false 12th year etc, years that could question whether that Feb 26 Jupiter was observed.[/size]
I think I over emphasized how 360 years went by from 747-388 BC as 90 leap days for Persian to change to Zoroaster which then changed to Yezdezred (632 AD Jun 16). This year 632 AD links to the 2030 BC inauguration and its Koyak in May 2029 BC by means of 1460 years +1200-year Venus (2029-569 BC to 632 AD), or 1200-year Venus +1460 years (2029-829 BC to 632 AD). A 1200-year Venus is actually 1199 Julian years, but at 30 leap days per 120 years it will move the calendar 10 months. Koyak 1-30 (April 12- May 12) of 2029 BC to Koyak 1-30 (Jun 16-July 15) of 829 BC; or Koyak 1-30 (April 12- May 12) of 569 BC to Koyak 1-30 (Jun 16-July 15) of 632 AD.
So too the
ARMENIAN calendar thus correlates to previous important events by leap days in groups or units. In this case an event that would have changed the relations between Armenia with Greece and Persia. In
429 BC Pericles died having destroyed the power of Athens during his life. This year is 980 years before the Armenian Era which is (960+20) or at 120 years to drift one 30-day month is the last 8 months of the year plus the 5 days.
These are non-existing ARMENIAN dates (not Egyptian) postulated in 552 AD
2369 BC July 9 = Koyak 1
2249 BC July 9 = Tybi 1
2129 BC July 9 = Mekir 1
2009 BC July 9 = Pamenot 1 (Marduk)
1889 BC July 9 = Parmuti 1 1869 BC July 9 = Parmuti 6 (Shem Melchizedek)
1769 BC July 9 = Pakon 1 (Nimrod) 1749 BC July 9 = Pakon 6
1649 BC July 9 = Payni 1 1629 BC July 9 = Payni 6
1529 BC July 9 = Epipi 1 1509 BC July 9 = Epipi 6
1409 BC July 9 = Mesor 1 1389 BC July 9 = Mesor 6
1289 BC July 9 = Thoth 1 1269 BC July 9 = Thoth 6
1169 BC July 9 = Paopi 1 1149 BC July 9 = Paopi 6
1049 BC July 9 = Hatyr 1 1029 BC July 9 = Hatyr 6
1029 BC July 9 = Gatha 1
909 BC July 9 = Koyak 1
789 BC July 9 = Tybi 1
669 BC July 9 = Mekir 1
549 BC July 9 = Pamenot 1
429 BC July 9 = Parmuti 1
309 BC July 9 = Pakon 1
189 BC July 9 = Payni 1
69 BC July 9 = Epipi 1
52 AD July 9 = Mesor 1
172 AD July 9 = Thoth1
292 AD July 9 = Paopi 1
412 AD July 9 = Hatyr 1
532 AD July 9 = Gatha 1
552 AD July 9 = Koyak 1The correlation seems very conclusive implying that the events of 429 BC supported the reconstruction, and that this included the death of Shem in 1868 BC. In this particular article I have credited the date to Shem not Noah because of the Marduk dates and the Mayan Marduk confirming the 2368 BC Apr 4 birth of Arpaxad (marked by the Venus/Mars marriage) on Mayan day 1 imix (recalculated by Mayan as 3113 BC Sep 2 =G.Aug 7). This means Arpaxad was conceived 9 months earlier on 10-01 so that if rejoicing seeing Little Ararat resulted in Shem's joy, then I might as well accredited the sighting to Shem bored sitting on that grounded on that ark.
July 11 is the correct original Pamenot 1 of 2009 BC and Parmuti 1 of 1889 BC. The Zoroastrian (Persian) 365 days retains this. Babylon honors itself as a resurrected society or Halloween on Nov 2 (Noahs 360-day new year 1083), and by doing so it is only 4 years that 480 Julian years in 1890 BC returns Noahs calendar to Oct 12 as 2370 BC, and 6 years to Oct 6 of 1889 BC as that new moon new year of 2369 BC. Thus July 8 in 1889 BC is agian Noahs 10-01 on July 8 as for the Flood in 2369 BC. And though July 8 really Pamenot 28 (Zoroaster Tir 28) because July 11 is the real Parmuti 1, Armenia is convinced that if Koyak was originally the 10th month then Noah's 10-01-600 must be their Koyak 1. This means the date July 9 is a preference to the 360-day calendar and not an attempted 365-day correction. As such it then means Joshua's 48-hour double day sun was applied as but one day in Armenian view of that 360-day calendar because the Koyak 1 on July 9 is already on Egyptian Koyak 4 three days past Egyptian Koyak 1 on July 6. The Yezdezred calendar in 632 AD then puts takes Furvurdin new year off of Koyak 6 (Persian Koyak 1), and places Furvurdin back on Koyak 1.
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