The Egyptian connection
http://www.edfu-books.com/sheba.htmlBiblical Leaders Historical Pharaohs
Ezron (Hezron) Ramesses
Ram Ramesses
Amminadab Amen-Nesbanebdjed (Smendes)
Nahshon Nemneshu (Amenemnishu)
Salmon Siamun
Boaz Bas-Uasorkon
Obed Amenemopet
Jesse Harsiese
David Psusennes II
There are some equivalent names in both the historical chronology of Egypt and the Biblical chronology of the United Monarchy – indeed the two royal lines appear to mimic each other remarkably well. But there is a problem with this suggestion, because the pharaonic king-list ends up with a pharaoh called Psusennes, whereas the Biblical chronology results in King David.
And Solomon made a marriage alliance with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David. (1Ki 3:1)
there is the strange case of the chief architects of this era. The Bible indicates that the chief architect of King David and King Solomon was called Hiram Abi, who is the same individual as is it mentioned and revered in the Masonic world as Hiram Abif. Meanwhile, if we search though the historical record, it can be seen that the chief architect of the pharaoh Psusennes II was called Herum Atif. Again this investigation has discovered the same name for the same individual in two ‘completely separate’ royal dynasties.
It is apparent that the historical and Biblical records precisely agree on a number of names and positions within these two royal dynasties of the tenth century BC, and all of these characters were known to have lived just one generation before the pharaoh Sheshonq I (Bib. Shishak) came to the throne. Perhaps it is worth listing these individuals for clarity.
Biblical name Egyptian name Rank or position
King David (Duat) King Psusennes (Duat) A king who . reigned before Shishak
Maakhah Tamar Maakhare Mu-Tamhat A daughter of the above king
Joab Un-joab-endjed (Joab) An army commander of the above king
Hiram Abi(f) Herum Atif A chief architect of the above king and his son
Judaic United Monarchy of King David was actually one and the same as the Lower Egyptian monarchy of the twenty-first and twenty-second dynasties. While this declaration in itself represents a major re-evaluation of both history and theology, this evidence also brings with it one further dramatic revelation.
A number of excavations have been conducted in Egypt over the years. One of these discovered a cache of royal mummies at at Deir el-Bahri near Thebes, while the 1939 expedition of Pierre Montet discovered some untouched tombs within the temple enclosure at Tanis.
Is it entirely possible that the sarcophaguses and mummys of King David, King Solomon, Joab, Hiram Abif and the Queen of Sheba all now reside in the Cairo Museum?