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If you compare scripture with itself, it becomes plain as day. "The nakedness of thy father’s wife ... is thy father’s nakedness." --Leviticus 18:8 The whole chapter indicates this uncovering is a euphemism for physical intimacy.Now link back to..."And Ham, the father of Canaan, saw the nakedness of his father..." --Genesis 9:22
Quote from: tourmaline on Aug 26, 2009, 05:39 AMThere are many apocryphal traditions that say all sort of things and make all sorts of connections (especially Jewish Midrash), but which cannot be taken as fact, and in the case of Midrash, are not intended to be fact. Give me a break...This and the Shem/Melchizedeq comment are really straining credulity. Let's stick to what the Bible actually says, please.Quote from: notalent on Aug 26, 2009, 08:25 AMIf we follow your good advice here and stick to what the Bible actually says... If it's such good advice then why do you have such a hard time doing it. You exhibit a penchant for deriving conclusions from the text that are not even hinted at. Are these conclusions possible? Of course. Are they probable? No.As I've made clear, I have come to the personal conclusion through scholarship that many parts of the Bible are unhistorical, especially the parts that purport to be earliest chronologically. So I don't necessarily believe that there was a Shem or a Ham that actually experienced these specific events. But I am happy to engage you on a theoretical level because I enjoy the Bible as an epic story.Quoteand stick to what the Bible actually says, then we note that Shem lived 500 years after the flood. That means he is still alive when Abram arrives in Canaan. That means Shem is still the family high priest/oracle for all Semitic clans. This explains Abraham paying him tribute after the deliverance from Kedorlaomer.Shem as high priest? Oracle? Shem is notable only because he was the son of Noah from which Israel descended. There is no suggestion in the Bible that Shem migrated to Palestine, which was at this time Hamitic (Gen 12:6 -- "The Canaanites were in the land at that time...")Moreover, the Bible frequently gives "aka" names for both people and places [by using the 3rd person pronoun in Hebrew]. The text often seems intent on articulating exactly who or what they have in mind and in making note of any previous appellations, like in the identification of Bethel a.k.a. Luz in Gen. 35:6, or the name changes of Avram and Sarai. It is wild speculation to suggest that Shem was Melchizedeq simply because calculations place Shem being alive during Abraham's time.QuoteI'm not saying people should die for this speculation, but it fits nicely. It also sets up a nice chain of custody for the pre-flood eye-witness narratives, passed on with perfect continuity -- Noah-Shem-Abraham-Isaac-Joseph-Moses, etc.Shem is not viewed as a key player in the pages of the Bible, unlike the other individuals in your list. He is passed by without any real narrative or distinguishing characteristics and never heard from again, like many others in the genealogies of early Genesis. Could it be that "it fits nicely" for you because you are baffled and uncomfortable with Abraham paying homage to a seemingly Canaanite king, and are trying to not make that so by drawing difficult conclusions?
There are many apocryphal traditions that say all sort of things and make all sorts of connections (especially Jewish Midrash), but which cannot be taken as fact, and in the case of Midrash, are not intended to be fact. Give me a break...This and the Shem/Melchizedeq comment are really straining credulity. Let's stick to what the Bible actually says, please.
If we follow your good advice here and stick to what the Bible actually says...
and stick to what the Bible actually says, then we note that Shem lived 500 years after the flood. That means he is still alive when Abram arrives in Canaan. That means Shem is still the family high priest/oracle for all Semitic clans. This explains Abraham paying him tribute after the deliverance from Kedorlaomer.
I'm not saying people should die for this speculation, but it fits nicely. It also sets up a nice chain of custody for the pre-flood eye-witness narratives, passed on with perfect continuity -- Noah-Shem-Abraham-Isaac-Joseph-Moses, etc.
Quote from: notalent on Aug 26, 2009, 08:25 AMIf you compare scripture with itself, it becomes plain as day. "The nakedness of thy father’s wife ... is thy father’s nakedness." --Leviticus 18:8 The whole chapter indicates this uncovering is a euphemism for physical intimacy.Now link back to..."And Ham, the father of Canaan, saw the nakedness of his father..." --Genesis 9:22 I'm sorry, I would have to disagree. The Leviticus verse just before the one you cite in support of this theory clearly articulates each offense seperately, i.e. uncovering "the nakedness of your father" and "the nakedness of your mother"; it does not cloak the latter offense within the former. The passage that you cite, Leviticus 18:8, refers to "the wife of your father", which is differentiated from "your mother" in the verse preceding it.
For your theory to be correct, then Noah would have had to have taken an additional wife or remarried after the passing of the mother of his sons: the text says nothing of the sort, and who would he have married in this early post-flood world? His own daughter or granddaughter?
Quote from: notalent on Aug 26, 2009, 08:25 AMIf we follow your good advice here and stick to what the Bible actually says... If it's such good advice then why do you have such a hard time doing it. You exhibit a penchant for deriving conclusions from the text that are not even hinted at. Are these conclusions possible? Of course. Are they probable? No.As I've made clear, I have come to the personal conclusion through scholarship that many parts of the Bible are unhistorical, especially the parts that purport to be earliest chronologically. So I don't necessarily believe that there was a Shem or a Ham that actually experienced these specific events. But I am happy to engage you on a theoretical level because I enjoy the Bible as an epic story.Quoteand stick to what the Bible actually says, then we note that Shem lived 500 years after the flood. That means he is still alive when Abram arrives in Canaan. That means Shem is still the family high priest/oracle for all Semitic clans. This explains Abraham paying him tribute after the deliverance from Kedorlaomer.Shem as high priest? Oracle? Shem is notable only because he was the son of Noah from which Israel descended. There is no suggestion in the Bible that Shem migrated to Palestine, which was at this time Hamitic (Gen 12:6 -- "The Canaanites were in the land at that time...")Moreover, the Bible frequently gives "aka" names for both people and places [by using the 3rd person pronoun in Hebrew]. The text often seems intent on articulating exactly who or what they have in mind and in making note of any previous appellations, like in the identification of Bethel a.k.a. Luz in Gen. 35:6, or the name changes of Avram and Sarai. It is wild speculation to suggest that Shem was Melchizedeq simply because calculations place Shem being alive during Abraham's time.
QuoteI'm not saying people should die for this speculation, but it fits nicely. It also sets up a nice chain of custody for the pre-flood eye-witness narratives, passed on with perfect continuity -- Noah-Shem-Abraham-Isaac-Joseph-Moses, etc.Shem is not viewed as a key player in the pages of the Bible, unlike the other individuals in your list. He is passed by without any real narrative or distinguishing characteristics and never heard from again, like many others in the genealogies of early Genesis. Could it be that "it fits nicely" for you because you are baffled and uncomfortable with Abraham paying homage to a seemingly Canaanite king, and are trying to not make that so by drawing difficult conclusions?
Dont any of you do a search in this site, I know i milked this topic dry here. Targums or Midrash, it says SHem is Melchizedek. Sources which said no did so because of pushing the Flood back to where Shem died before Abram. Shem is NOT the oldest who was born when Noah was 500, if it says Shem was 100 two years after the Flood.
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